The Book of Marriage

(16)
Chapter: The command to accept invitations
(16)
باب الأَمْرِ بِإِجَابَةِ الدَّاعِي إِلَى دَعْوَةٍ ‏

Ibn Umar (Allah be pleased with him) reported that Allah’s Messenger (ﷺ) said:

When any one of you is invited to a feast, he should attend it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 a
In-book reference  : Book 16, Hadith 112
USC-MSA web (English) reference  : Book 8, Hadith 3337
  (deprecated numbering scheme)

Ibn ‘Umar (Allah be pleased with them) reported Allah’s Apostle (ﷺ) as saying:

When any one of you is invited to a feast, he should accept. ‘Ubaidallah took this feast to be a wedding feast.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيُجِبْ ‏”‏ ‏.‏ قَالَ خَالِدٌ فَإِذَا عُبَيْدُ اللَّهِ يُنَزِّلُهُ عَلَى الْعُرْسِ ‏.‏
Reference  : Sahih Muslim 1429 b
In-book reference  : Book 16, Hadith 113
USC-MSA web (English) reference  : Book 8, Hadith 3338
  (deprecated numbering scheme)

Ibn Umar (Allah be pleased withthem) reported Allah’s Apostle (ﷺ) having said this:

When any one of you is invited to a wedding feast, he should accept that.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 c
In-book reference  : Book 16, Hadith 114
USC-MSA web (English) reference  : Book 8, Hadith 3339
  (deprecated numbering scheme)

Ibn Umar (Allah be pleased with them) reported Allah’s Messenger (may be upon him) having said this:

Accept the feast, when you are invited.
حَدَّثَنِي أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ائْتُوا الدَّعْوَةَ إِذَا دُعِيتُمْ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 d
In-book reference  : Book 16, Hadith 115
USC-MSA web (English) reference  : Book 8, Hadith 3340
  (deprecated numbering scheme)

Ibn Umar (Allah be pleased with them) reported Allah’s Apostle (ﷺ) as saying:

When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقُولُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ “‏ إِذَا دَعَا أَحَدُكُمْ أَخَاهُ فَلْيُجِبْ عُرْسًا كَانَ أَوْ نَحْوَهُ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 e
In-book reference  : Book 16, Hadith 116
USC-MSA web (English) reference  : Book 8, Hadith 3341
  (deprecated numbering scheme)

Ibn ‘Umar (Allah be pleated with them) reported Allah’s Messenger (ﷺ) having said:

He who is invited to a wedding feast or like it, he should accept it.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنِي عِيسَى بْنُ الْمُنْذِرِ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا الزُّبَيْدِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ مَنْ دُعِيَ إِلَى عُرْسٍ أَوْ نَحْوِهِ فَلْيُجِبْ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 f
In-book reference  : Book 16, Hadith 117
USC-MSA web (English) reference  : Book 8, Hadith 3342
  (deprecated numbering scheme)

” Abdullah b. Umar (Allah be pleased with them) reported Allah’s Messen- ger (ﷺ) as saying:

Come to the feast, when you are invited.
حَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ الْبَاهِلِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ، أُمَيَّةَ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ائْتُوا الدَّعْوَةَ إِذَا دُعِيتُمْ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 g
In-book reference  : Book 16, Hadith 118
USC-MSA web (English) reference  : Book 8, Hadith 3343
  (deprecated numbering scheme)

Nafil reported:

I heard Abdullah b. Umar (Allah be pleased with them) narrating that Allah’s Messenger (ﷺ) said: Accept the feast when you are invited to it. And Abdullah (b. Umar) used to come to the feast, whether it was a wedding feast or other than that, and he would come there even in the state of fasting.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أَجِيبُوا هَذِهِ الدَّعْوَةَ إِذَا دُعِيتُمْ لَهَا ‏”‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَأْتِي الدَّعْوَةَ فِي الْعُرْسِ وَغَيْرِ الْعُرْسِ وَيَأْتِيهَا وَهُوَ صَائِمٌ ‏.‏
Reference  : Sahih Muslim 1429 h
In-book reference  : Book 16, Hadith 119
USC-MSA web (English) reference  : Book 8, Hadith 3344
  (deprecated numbering scheme)

Ibn Umar (Allah be pleased with them) reported Allah’s Apostle (ﷺ) having said:

When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا دُعِيتُمْ إِلَى كُرَاعٍ فَأَجِيبُوا ‏”‏ ‏.‏
Reference  : Sahih Muslim 1429 i
In-book reference  : Book 16, Hadith 120
USC-MSA web (English) reference  : Book 8, Hadith 3345
  (deprecated numbering scheme)

Jabir (Allah be pleased with him) reported that Allah’s Messenger (may peace he upon him) said:

When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanni did not make mention of the word” feast”.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي قَالاَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ فَلْيُجِبْ فَإِنْ شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ ‏”‏ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ الْمُثَنَّى ‏”‏ إِلَى طَعَامٍ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1430 a
In-book reference  : Book 16, Hadith 121
USC-MSA web (English) reference  : Book 8, Hadith 3346
  (deprecated numbering scheme)

A hadith like this has been narrated on the authority of Abd Zubair with the same chain of transmitters.

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، بِهَذَا الإِسْنَادِ بِمِثْلِهِ.
Reference  : Sahih Muslim 1430 b
In-book reference  : Book 16, Hadith 122
USC-MSA web (English) reference  : Book 8, Hadith 3347
  (deprecated numbering scheme)

Abu Haraira (Allah be pleased with him) reported Allah’s Messenger (ﷺ) as saying:

If any one of you is invited, he should accept (the invitation). In case he is fasting, he should pray (in order to bless the inmates of the house), and if he is not fasting he should eat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ وَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ ‏”.
Reference  : Sahih Muslim 1431
In-book reference  : Book 16, Hadith 123
USC-MSA web (English) reference  : Book 8, Hadith 3348
  (deprecated numbering scheme)

Abu Huraira (Allah be pleased with him) used to say:

The worst kind of food is the wedding feast to which the rich are invited and the poor are ignored. He who does not come to the feast, he in fact disobeys Allah and His Messenger (ﷺ).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ بِئْسَ الطَّعَامُ طَعَامُ الْوَلِيمَةِ يُدْعَى إِلَيْهِ الأَغْنِيَاءُ وَيُتْرَكُ الْمَسَاكِينُ فَمَنْ لَمْ يَأْتِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ ‏.‏
Reference  : Sahih Muslim 1432 a
In-book reference  : Book 16, Hadith 124
USC-MSA web (English) reference  : Book 8, Hadith 3349
  (deprecated numbering scheme)

Sufyan reported:

I said to Zuhri: Abu Bakr, what does this hadith mean:” The worst kind of food is at a wedding feast of the rich”? He laughed and said: The food served in the feast given by the rich is not worst (in itself). Sufyan said: My father was rich, so I felt disturbed when I heard this hadith, so I asked Zuhri who said: I heard from ‘Abd al-Rahman al-Alraj that he heard Abu Huraira (Allah he pleased with him) say: The worst kind of food is that served at the wedding feast. The rest of the hadith is the same.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، قَالَ قُلْتُ لِلزُّهْرِيِّ يَا أَبَا بَكْرٍ كَيْفَ هَذَا الْحَدِيثُ شَرُّ الطَّعَامِ طَعَامُ الأَغْنِيَاءِ فَضَحِكَ فَقَالَ لَيْسَ هُوَ شَرُّ الطَّعَامِ طَعَامُ الأَغْنِيَاءِ ‏.‏ قَالَ سُفْيَانُ وَكَانَ أَبِي غَنِيًّا فَأَفْزَعَنِي هَذَا الْحَدِيثُ حِينَ سَمِعْتُ بِهِ فَسَأَلْتُ عَنْهُ الزُّهْرِيَّ فَقَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ مَالِكٍ.
Reference  : Sahih Muslim 1432 b
In-book reference  : Book 16, Hadith 125
USC-MSA web (English) reference  : Book 8, Hadith 3350
  (deprecated numbering scheme)

This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ ‏.‏ نَحْوَ حَدِيثِ مَالِكٍ.
Reference  : Sahih Muslim 1432 c
In-book reference  : Book 16, Hadith 126
USC-MSA web (English) reference  : Book 8, Hadith 3351
  (deprecated numbering scheme)

A hadith like this has been narrated by Abu Huraira (Allah be pleased with him) through another chain of transmitters.

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَ ذَلِكَ ‏.‏
Reference  : Sahih Muslim 1432 c
In-book reference  : Book 16, Hadith 127
USC-MSA web (English) reference  : Book 8, Hadith 3352
  (deprecated numbering scheme)

Abu Haraira (Allah be pleased with him) reported Allah’s Apostle (ﷺ) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (ﷺ).

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ زِيَادَ بْنَ سَعْدٍ، قَالَ سَمِعْتُ ثَابِتًا، الأَعْرَجَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُمْنَعُهَا مَنْ يَأْتِيهَا وَيُدْعَى إِلَيْهَا مَنْ يَأْبَاهَا وَمَنْ لَمْ يُجِبِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1432 d
In-book reference  : Book 16, Hadith 128
USC-MSA web (English) reference  : Book 8, Hadith 3353
  (deprecated numbering scheme)
(17)
Chapter: It is not permissible for a woman who has been thrice-divorced to return to the one who divorced her until she marries another husband who has intercourse with her, then divorces her, and she completes the ‘Iddah
(17)
باب لاَ تَحِلُّ الْمُطَلَّقَةُ ثَلاَثًا لِمُطَلِّقِهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ وَيَطَأَهَا ثُمَّ يُفَارِقَهَا وَتَنْقَضِي عِدَّتُهَا

‘A’isha (Allah he pleased with her) reported:

There came the wife of Rifa’a to Allah’s Apostle (ﷺ) and said: I was married to Rifa’a but he divorced me, making may divorce irrevocable. Afterwards I married Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allah’s Messenger (ﷺ) smiled, and said: Do you wish to return to Rifa’a. (You) cannot (do it) until you have tasted his sweetness and he (‘Abd al-Rahman) has tasted your sweetness. Abu Bakr was at that time near him (the Holy Prophet) and Khalid (b. Sa’id) was at the door waiting for the permission to be granted to him to enter), He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah’s Messenger (ﷺ)?
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، – وَاللَّفْظُ لِعَمْرٍو – قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّ مَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ “‏ أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ ‏”‏ ‏.‏ قَالَتْ وَأَبُو بَكْرٍ عِنْدَهُ وَخَالِدٌ بِالْبَابِ يَنْتَظِرُ أَنْ يُؤْذَنَ لَهُ فَنَادَى يَا أَبَا بَكْرٍ أَلاَ تَسْمَعُ هَذِهِ مَا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference  : Sahih Muslim 1433 a
In-book reference  : Book 16, Hadith 129
USC-MSA web (English) reference  : Book 8, Hadith 3354
  (deprecated numbering scheme)

‘A’isha (Allah be pleased with her), the wife of Allah’s Apostle (ﷺ), reported that Rifa’a al-Quraid (Allah be pleased with him) divorced his wife, making her divorce irrevocable. Afterwards she married Abd at-Rahman b. al-Zubair (Allah be pleased with him), She came to Allah’sApostle (may peace be upon him and said to Allah’s messenger (ﷺ) that she had been the wife of Rifa’a (Allah be pleased with him) and he had divorced her by three pronouncements and afterwards she married ‘Abd al-Rahman b. al-Zubair. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah’s Messenger (ﷺ) laughed and said:

Perhaps you wish to return to Rifa’a, (but you) cannot (do it) until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr al-siddiq (Allah be pleased with him) was sitting at that time with Allah’s Messenger (ﷺ) and Khalid b. Sa’id b. al-‘As (Allah be pleased with him) was sitting at the door of his apartment and he was not permitted to (enter the room), and Kbalid called loudly saying: Abu Bakr, why don’t you scold her for what she is saying loudly in the presence of Allah’s Messenger (ﷺ)?
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، – وَاللَّفْظُ لِحَرْمَلَةَ – قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رِفَاعَةَ الْقُرَظِيَّ طَلَّقَ امْرَأَتَهُ فَبَتَّ طَلاَقَهَا فَتَزَوَّجَتْ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ تَحْتَ رِفَاعَةَ فَطَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ فَتَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّهُ وَاللَّهِ مَا مَعَهُ إِلاَّ مِثْلُ الْهُدْبَةِ وَأَخَذَتْ بِهُدْبَةٍ مِنْ جِلْبَابِهَا ‏.‏ قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا فَقَالَ ‏ “‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏”‏ ‏.‏ وَأَبُو بَكْرٍ الصِّدِّيقُ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ جَالِسٌ بِبَابِ الْحُجْرَةِ لَمْ يُؤْذَنْ لَهُ قَالَ فَطَفِقَ خَالِدٌ يُنَادِي أَبَا بَكْرٍ أَلاَ تَزْجُرُ هَذِهِ عَمَّا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Reference  : Sahih Muslim 1433 b
In-book reference  : Book 16, Hadith 130
USC-MSA web (English) reference  : Book 8, Hadith 3355
  (deprecated numbering scheme)

‘A’isha (Allah bjpl’eased with her) reported that Rifa’a al Qurazi divorced his wife and afterwards Abd al-Rahman b. al-Zubair married her. She came to Allah’s Apostle (may peace he upon him) and said:

Messenger of Allah, Rifa’a has divorced me by three pronouncements. (The rest of the hadith is the same.)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رِفَاعَةَ الْقُرَظِيَّ، طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ ‏.‏ بِمِثْلِ حَدِيثِ يُونُسَ ‏.‏
Reference  : Sahih Muslim 1433 c
In-book reference  : Book 16, Hadith 131
USC-MSA web (English) reference  : Book 8, Hadith 3356
  (deprecated numbering scheme)

‘A’isha (Allah be pleased with her) reported that Allah’s Messenger (ﷺ) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said:

No, until he has tasted her sweetness.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الْمَرْأَةِ يَتَزَوَّجُهَا الرَّجُلُ فَيُطَلِّقُهَا فَتَتَزَوَّجُ رَجُلاً فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَحِلُّ لِزَوْجِهَا الأَوَّلِ قَالَ ‏ “‏ لاَ حَتَّى يَذُوقَ عُسَيْلَتَهَا ‏”‏‏.‏
Reference  : Sahih Muslim 1433 d
In-book reference  : Book 16, Hadith 132
USC-MSA web (English) reference  : Book 8, Hadith 3357
  (deprecated numbering scheme)

A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ جَمِيعًا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ ‏.‏
Reference  : Sahih Muslim 1433 e
In-book reference  : Book 16, Hadith 133
USC-MSA web (English) reference  : Book 8, Hadith 3358
  (deprecated numbering scheme)

‘A’Asha (Allah be pleased with her) reported:

A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah’s Messenger (ﷺ) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ طَلَّقَ رَجُلٌ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجَهَا رَجُلٌ ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَأَرَادَ زَوْجُهَا الأَوَّلُ أَنْ يَتَزَوَّجَهَا فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏ “‏ لاَ حَتَّى يَذُوقَ الآخِرُ مِنْ عُسَيْلَتِهَا مَا ذَاقَ الأَوَّلُ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1433 f
In-book reference  : Book 16, Hadith 134
USC-MSA web (English) reference  : Book 8, Hadith 3359
  (deprecated numbering scheme)

A hadith like this has been narrated on the same chain of transmitters by ‘A’isha (Allah be pleased with her).

وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، – يَعْنِي ابْنَ سَعِيدٍ – جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ ‏.‏ وَفِي حَدِيثِ يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنَا الْقَاسِمُ عَنْ عَائِشَةَ ‏.‏
Reference  : Sahih Muslim 1433 g
In-book reference  : Book 16, Hadith 135
USC-MSA web (English) reference  : Book 8, Hadith 3360
  (deprecated numbering scheme)
(18)
Chapter: What it is recommended to say when having intercourse
(18)
باب مَا يُسْتَحَبُّ أَنْ يَقُولَهُ عِنْدَ الْجِمَاعِ ‏

Ibn” Abbas (Allah be pleased with thern) reported that Allah’s Messenger (ﷺ) said:

If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، – وَاللَّفْظُ لِيَحْيَى – قَالاَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لَوْ أَنَّ أَحَدَهُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ بِاسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا ‏”‏‏.‏
Reference  : Sahih Muslim 1434 a
In-book reference  : Book 16, Hadith 136
USC-MSA web (English) reference  : Book 8, Hadith 3361
  (deprecated numbering scheme)

This hadith is narrated through another chain of transmitters and there is no mention of (the words)” Bismillah” (In the name of Allah) in it.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، جَمِيعًا عَنِ الثَّوْرِيِّ، كِلاَهُمَا عَنْ مَنْصُورٍ، بِمَعْنَى حَدِيثِ جَرِيرٍ غَيْرَ أَنَّ شُعْبَةَ لَيْسَ فِي حَدِيثِهِ ذِكْرُ ‏”‏ بِاسْمِ اللَّهِ ‏”‏ ‏.‏ وَفِي رِوَايَةِ عَبْدِ الرَّزَّاقِ عَنِ الثَّوْرِيِّ ‏”‏ بِاسْمِ اللَّهِ ‏”‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ نُمَيْرٍ قَالَ مَنْصُورٌ أُرَاهُ قَالَ ‏”‏ بِاسْمِ اللَّهِ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1434 b
In-book reference  : Book 16, Hadith 137
USC-MSA web (English) reference  : Book 8, Hadith 3362
  (deprecated numbering scheme)
(19)
Chapter: It is permissible for a man to have intercourse with his wife from the front or from the back, without entering the behind
(19)
باب جَوَازِ جِمَاعِهِ امْرَأَتَهُ فِي قُبُلِهَا مِنْ قُدَّامِهَا وَمِنْ وَرَائِهَا مِنْ غَيْرِ تَعَرُّضٍ لِلدُّبُرِ

Jabir (Allah be pleased with him) declared that the Jews used to say:

When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down:” Your wives are your tilth; go then unto your tilth as you may desire” (ii. 223)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ – وَاللَّفْظُ لأَبِي بَكْرٍ – قَالُوا حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ الْمُنْكَدِرِ سَمِعَ جَابرًا يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ ‏{‏ نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ‏}‏
Reference  : Sahih Muslim 1435 a
In-book reference  : Book 16, Hadith 138
USC-MSA web (English) reference  : Book 8, Hadith 3363
  (deprecated numbering scheme)

Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one’s wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:

” Your wives are your ti’Ith; go then unto your tilth, as you may desire.”
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ أَبِي حَازِمٍ، عَنْ مُحَمَّدِ، بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ يَهُودَ، كَانَتْ تَقُولُ إِذَا أُتِيَتِ الْمَرْأَةُ مِنْ دُبُرِهَا فِي قُبُلِهَا ثُمَّ حَمَلَتْ كَانَ وَلَدُهَا أَحْوَلَ ‏.‏ قَالَ فَأُنْزِلَتْ ‏{‏ نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ‏}‏
Reference  : Sahih Muslim 1435 b
In-book reference  : Book 16, Hadith 139
USC-MSA web (English) reference  : Book 8, Hadith 3364
  (deprecated numbering scheme)

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):

” If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina).”
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي عُبَيْدُ اللَّهِ، بْنُ سَعِيدٍ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَأَبُو مَعْنٍ الرَّقَاشِيُّ قَالُوا حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ النُّعْمَانَ بْنَ رَاشِدٍ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي سُلَيْمَانُ بْنُ مَعْبَدٍ، حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، – وَهُوَ ابْنُ الْمُخْتَارِ – عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، كُلُّ هَؤُلاَءِ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، بِهَذَا الْحَدِيثِ وَزَادَ فِي حَدِيثِ النُّعْمَانِ عَنِ الزُّهْرِيِّ إِنْ شَاءَ مُجَبِّيَةً وَإِنْ شَاءَ غَيْرَ مُجَبِّيَةٍ غَيْرَ أَنَّ ذَلِكَ فِي صِمَامٍ وَاحِدٍ ‏.‏
Reference  : Sahih Muslim 1435 c
In-book reference  : Book 16, Hadith 140
USC-MSA web (English) reference  : Book 8, Hadith 3365
  (deprecated numbering scheme)
(20)
Chapter: It is unlawful for the wife to refuse to come to her husband’s bed
(20)
باب تَحْرِيمِ امْتِنَاعِهَا مِنْ فِرَاشِ زَوْجِهَا ‏

Abu Huraira (Allah be pleased with him) reported that Allah’s Apostle (ﷺ) said:

When a woman spends the night away from the bed of her husband, the angels curse her until morning.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ – وَاللَّفْظُ لاِبْنِ الْمُثَنَّى – قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1436 a
In-book reference  : Book 16, Hadith 141
USC-MSA web (English) reference  : Book 8, Hadith 3366
  (deprecated numbering scheme)

This hadith has been narrated through the same chain of transmitters (with a slight variation):

” He said: Until she comes back.”
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ، – يَعْنِي ابْنَ الْحَارِثِ – حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ “‏ حَتَّى تَرْجِعَ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1436 b
In-book reference  : Book 16, Hadith 142
USC-MSA web (English) reference  : Book 8, Hadith 3366
  (deprecated numbering scheme)

Abu Huraira (Allah be pleased with him) reported Allah’s Messenger (ﷺ) as saying:

By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he (her husband) is pleased with her.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، – يَعْنِي ابْنَ كَيْسَانَ – عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ رَجُلٍ يَدْعُو امْرَأَتَهُ إِلَى فِرَاشِهَا فَتَأْبَى عَلَيْهِ إِلاَّ كَانَ الَّذِي فِي السَّمَاءِ سَاخِطًا عَلَيْهَا حَتَّى يَرْضَى عَنْهَا ‏”‏ ‏.
Reference  : Sahih Muslim 1436 c
In-book reference  : Book 16, Hadith 143
USC-MSA web (English) reference  : Book 8, Hadith 3367
  (deprecated numbering scheme)

Abu Huraira (Allah he pleased with him) reported Allah’s Messenger (may, peace be upon him) as saying:

When a man invites his wife to his bed and she does not come, and he (the husband) spends the sight being angry with her, the angels curse her until morning.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، – وَاللَّفْظُ لَهُ – حَدَّثَنَا جَرِيرٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَلَمْ تَأْتِهِ فَبَاتَ غَضْبَانَ عَلَيْهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ ‏”‏ ‏.‏
Reference  : Sahih Muslim 1436 d
In-book reference  : Book 16, Hadith 144
USC-MSA web (English) reference  : Book 8, Hadith 3368
  (deprecated numbering scheme)



Our Lord! Forgive us our sins as well as those of our brethren who proceeded us in faith and let not our hearts entertain any unworthy thoughts or feelings against [any of] those who have believed. Our Lord! You are indeed full of kindness and Most Merciful (59:10)


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