The Book of Clothes and Adornment Hadiths

When I was married, Allah’s Messenger (may peace he upon him) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.

When I was married. Allah’s Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he said: You will soon have. Jabir said: My wife had possessed a carpet, and I said to her to remove that away from me, but she would say: Allah’s Messenger (ﷺ) had said: You will soon have.

This hadith has been narrated on the authority of Sufyan with the saule chain of transmitters but with a slight variation of wording.

There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan.

Allah will not look upon him who trails his garment out of pride.

” On the Day of Resurrection.”

He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Ibn ‘Umar through another chain of transmitters.

He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.

I heard Ibn Umar as saying that he had heard Allah’s Messenger (ﷺ) as saying like this (as mentioned above) but with a slight variation of wording [that instead of the word thaub (cloth) there is the word thiyab (the clothes) ].

From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah’s Messenger (ﷺ) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Muslim b. Yannaq through another chain of transmitters but with a slight variation of wording.

I ordered Muslim b. Yasar, the freed slave of Nafi’ b. ‘Abd al-Harith, while I was sitting between them, that he should ask Ibn ‘Umar if he had heard anything from Allah’s Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

I happened to pass before Allah’s Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: ‘Abdullah, tug up your lower garment,, I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.

Here comes the Amir, here comes the Amir. He (Abu Huraira) reported that Allah’s Messenger (ﷺ) said: Allah will not look toward him who trails his lower garment out of pride.

Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina.

Abu Huraira reported that Allah’s Messenger (ﷺ) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.

This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.

There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.

While there was a man who strutted in his two mantles.

There was a person (living before you) who took pride in his cloak. the rest of the hadith is the same.

Abu Huraira reported that Allah’s Apostle (ﷺ) forbade the wearing of gold signet ring.

The previous hadith is narrated through another chain of transmitters.

One of you is wishing live coal from Hell. and putting it on his hand. It was said to the person after Allah’s Messenger (ﷺ) had left: Take your signet ring (of gold) and derive benefit out of it. whereupon he said: No, by Allah, I would never take it when Allah’s Messenger (ﷺ) has thrown it away.

I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

This hadith has been narrated on the authority of Ibn ‘Umar through other chains of transmitters but with a slight variation of wording.

This hadith has also been likewise narrated on the authority of Ibn ‘Umar through several other chains of transmitters.

Ibn Umar reported that Allah’s Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr’s finger. then it was in’Umar’s finger. then it was in ‘Uthman’s finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words.

No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu’ayqib into the well of Aris.

Anas b. Malik reported that Allah’s Apostle (ﷺ) had made for him a silver ring. and got engraved on it (Mubamrnad, Messenger of Allah) and said to the people I have got made a ring of silver and engraved in it (these words) (Mubamrnad, Messenger of Allah). So none should engrave these (words) like this engravement.

This hadith nas been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Mubamrnad, Messenger of Allah) in it.

Anas b. Malik reported that when Allah’s Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah’s Messenger (ﷺ) had a silver ring made (for himealf), (its shape is to vivid in my mind) as if I see its brightness in the band of Allah’s Messenger (ﷺ) and its engravement was (Mubamrnad, Messenger of Allah).

I perceive as if I am looking at its brightness in his hand.

“Muhammad, the Messenger of Allah.”

I saw one day on the finger of Allah’s Messenger (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah’s Apostle (ﷺ) discarded his ring, and the people also discarded their rings.

Anas b. Malik reported that one day he saw on the finger of Allah’s Messenger (ﷺ) a silver ring, and the people also made silver rings and put them on. Then Allah’s Apostle (ﷺ) threw his ring away, and so the people also threw away their rings.

A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.

Anas b. Malik reported that the ring of Allah’s Messenger (ﷺ) was made of silver and it had an Abyssinian stone in it.

Anas b. Malik reported that Allah’s Messenger (ﷺ) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm.

This hadith has been narrated on the authority of Yunus b. Yazid with the same chain of transmitters.

Anas reported that the ring of Allah’s Apostle (ﷺ) was on this, and he pointed toward the little finger of his left hand.

He the Prophet (ﷺ), forbade me that I should wear my ring in this (forefinger) or in that near it. ‘Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles.

A hadith like this has been reported on the authority of ‘Ali through a different chain of transmitters.

‘Ali b. Abu Talib reported that he (Allah’. s Apostle) forbade or forbade me. the rest of the hadith is the same.

Allah’s Messenger (ﷺ) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one.